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  • ―中国非営利セクターの統計的考察―
    岡室 美恵子
    ノンプロフィット・レビュー
    2001年 1 巻 1 号 65-77
    発行日: 2001年
    公開日: 2001/10/17
    ジャーナル フリー
    1998年,中国で制定された「社会団体登記管理条例」で規定される「社会団体」とは,「中国国民が自主的に組織し,会員の共同意志実現のため,その定款により活動していく非営利性社会組織」であり,1999年末現在136,841団体が存在する.社会団体の特徴について,これまでの先行研究では,市民社会へ向けての障害や,団体の「半官半民」性を断片的に論じるものが多い反面,その成因に関係する政治経済体制や歴史的要因を,欧米における枠組により単純化する傾向がみられる.社会主義体制における社会分業の一機能として,その歴史を開始した中国の社会団体は,元来多様な要素を含んでいた.法制度,内部管理問題,政府との関係など,社会団体が現在抱える問題は,この多様性に起因している.本論文では,社会団体の設立年と設立数の変化に着目し,時系列に社団設立の傾向と特徴をとらえ,背景及び成因について分析していく.
  • 眞保 潤一郎
    日本観光学会誌
    2000年 36 巻 82-98
    発行日: 2000/05/31
    公開日: 2023/05/25
    ジャーナル オープンアクセス
  • 斉 龍
    21世紀東アジア社会学
    2019年 2019 巻 10 号 75-92
    発行日: 2019/08/31
    公開日: 2019/12/04
    ジャーナル フリー

      随着中国人口老龄化的急剧发展,如何能让老年人步入老龄后的生活质量得以保证,成为当今社会一个重要的课题。由于受中国传统道德观念、相关法律条文的规定、以及养老院服务质量不达标等诸多因素的影响,大多数的子女都选择自己亲自照顾年老后的父母,而非将父母送进养老院。由此,衍生出了另一个重要的问题,那就是亲自照顾老龄父母的子女以及其他亲属的“看护负担问题”。特别是独生子女如何在照顾父母和自己的工作生活中取得平衡。本文通过对中国和日本的养老机构、养老服务、针对于家族看护的援助措施等方面进行比较,明确中国家族看护者的现状及其需求。通过分析比较日本针对家族看护者的支援策略,从而明确了为了使中国家族看护者的看护负担得以减轻,需要通过居家养老“三大支柱”的设置、对于保姆以及其他养老服务工作的从业人员的专业化职前教育、社区服务的完善和充实这三个方面来进行改善。

  • ―中国・長春市を事例として―
    張 秀敏, 中山 徹
    日本家政学会誌
    2013年 64 巻 12 号 797-810
    発行日: 2013年
    公開日: 2014/12/19
    ジャーナル フリー
      From August to September 2011, we conducted interviews and research with regard to the twenty-five Community Residential Committees in Changchun, China. The purpose of this article is to clarify the present condition of the elderly home-visit service provided by Community Residential Committees and, secondly, to consider how elderly home-visit services should take place in provincial cities.
      In major cities, like Beijing and Shanghai, the service is provided by local government. On the other hand, in provincial cities like Changchun it is provided by Community Residential Committees, but we can see that the service available from Community Residential Committees depends on their budget. Of twenty-two services, eight were not provided by most Community Residential Committees. What is more, according to the result of classification of elderly home-visit service, indirect service has not been provided by some communities or organizations. In the future, service provision should be shared between Community Residential Committees and private entrepreneurs. This could help to narrow the gap between different regions.
  • 張 力鑑, 志田 弘二, 尹 奎英
    日本建築学会技術報告集
    2023年 29 巻 72 号 846-851
    発行日: 2023/06/20
    公開日: 2023/06/20
    ジャーナル フリー

    Fires involving a large number of casualties in elderly nursing homes in China in recent years are described. The fire safety codes and standards for elderly nursing homes in China and Japan are overviewed, and comparisons were made for specific model buildings. According to the comparative analysis, understanding of the differences between the two countries was possible. In China, codes for fire protection of buildings, such as fire compartments can meet the codes and standards in Japan. But the codes and standards for fire report apparatus, smoke exhaust systems, stairwells, and evacuation equipment were found not to be as well organized as in Japan.

  • 県レベルデータを用いた実証分析
    梶谷 懐, 星野 真
    アジア研究
    2009年 55 巻 1 号 19-39
    発行日: 2009/01/31
    公開日: 2014/09/15
    ジャーナル フリー
    In this paper, we use county data for inland areas of China to investigate empirically the flow of subsidies among governments following the political regime change in the late 1990s. Additionally, we attempt an analysis of how the government’s minority policy affects fiscal redistribution among counties.
    Our focus on fiscal redistribution among counties was prompted by the following. First, most analyses to date have treated distribution among provinces; research using county data has been limited. Second, “fiscal distribution among areas” is carried out not only by the central government but also by various levels of local government, making it important to check that fiscal distribution is consistent among these various levels of government. Third, in order to identify factors that determine the total amount of subsidies, it is important to take notice of the characteristics of county economies, e.g. the range of minorities.
    Our empirical analysis makes use of basic economic data from counties in 10 western provinces, plus Guanxi and Inner Mongolia. We chose the net fiscal transfer or fiscal subsidies as the dependent variable, and basic economic data or initial conditions in each county, e.g. per capita GDP or the ratio of minority people, as the independent variable.
    Results of cross-sectional analysis using data from 1997, 2000 and 2003 show that the total amount of subsidies received by each county is closely related to the population and area of each county, which determines the number of bureaucrats in each county. This suggests that a considerable portion of the subsidies to each county is used to pay for the bureaucrats.
    We also find that setting a dummy variable such as “minority autonomous region” has no significant effect on fiscal transfer or level of subsidy. This shows that the increase in subsidies to inland areas in recent years does not necessarily reflect a policy prejudiced against minority people.
    Finally, we estimate and analyze the inequality of per capita GDP and the disposable income per capita among counties. We find that most of the inequality among counties can be explained by the inequality within each province. We also find that the inequality among provinces seems to be mitigated by fiscal transfer by the central government.
  • 橋本 誠浩
    アジア研究
    2020年 66 巻 3 号 20-36
    発行日: 2020/07/31
    公開日: 2020/09/12
    ジャーナル フリー

    Since the introduction of the Reform and Opening-up Policy in 1978, social inequality and instability in Chinese cities have reemerged. Conflicts between individual urban residents, private enterprises, social organizations, and local authorities over wealth and opportunities created by the rapid economic development have intensified. Moreover, frustration among those who failed to benefit from this competition is also on a sharp rise. Social tension, along with social diversity, has made it very difficult for the Chinese Communist Party (CCP) to maintain social stability in urban China. In order to cope with this situation, which might become a severe risk for the party-state system, the CCP has been trying to reinforce its urban governance through residents’ committees.

    In the official context, the residents’ committee is a grassroots level autonomous organization, which takes care of daily issues within local communities. Members of residents’ committees are chosen through elections. This election gives the residents’ committee a “democratic” image. However, in reality, it is a sub-administrative organization controlled by the local government. Not only does it provide benefits for urban residents, but it is also in charge of management and surveillance of the urban populous. Therefore, many literatures have concluded that local governments have established a firm control over residents’ committee and through that control the CCP has improved its urban governance.

    In order to investigate state influence towards residents’ committees, the author conducted fieldwork at a residents’ committee (“J” committee) located in Hangzhou city from 2015 to 2017. One of the objectives of this ethnographical observation was the election process of choosing the new leadership of “J” committee. This paper introduces what the author encountered during that election and elaborates over those findings.

    All of the members of “J” committee leadership, turned out to be CCP members. They interfered with the election process by mobilizing other party members within the community. Mobilized party members interfered with the election in various ways in order to secure a high voting rate. They did this to gain high evaluation from the local government, which decides the annual budget of “J” committee.

    What became clear through this ethnographical observation was that “J” committee was indeed manipulating the election in order to gain more resources from the local government. Since the officials of the local government and members of “J” committee were both party members, it could be said that lower level party members were actually maneuvering against their superiors. This incident shows that local governments do not necessarily possess firm control over residents’ committees. Therefore, this paper argues that the theory of “Fragmented Authoritarianism” propounded by Kenneth Lieberthal and Michel Oksenberg might be applicable to the explanation of urban governance in contemporary China.

  • ―貴州省の活動分析―
    松井 範惇, 申 荷麗
    国際開発研究
    2007年 16 巻 1 号 37-53
    発行日: 2007/06/15
    公開日: 2020/01/29
    ジャーナル フリー

    This article analyzes the emerging new pattern of collaboration between government sector and NGOs for the purpose of poverty reduction in China. Based on the literatures, data, authors' survey and case studies in Guizhou Province, which is one of the poorest provinces in China, the rural poverty situation is examined and comparison between government poverty reduction policy and NGO's activities for the alleviation of poverty is made.

    Even though NGO's activities have been shown effective poverty reduction in Guizhou, there are still some serious problems surrounding organizations and institutional obstacles in China. Some of the significant issues are discussed in this article.

    Four major case studies shown in this article are (1) Rocky Mountain Farmland Creating Project, (2) Happiness Project: Microfinance for the Poor Mothers, (3) Integrated Poverty Alleviation Model Project, and (4) Agricultural Association of Full-time Farmers. This article concludes that there exists the recognized new pattern of collaboration of the government with poverty alleviation NGOs in China as well as Guizhou.

  • ライフストーリーから読み解く光と影
    冷 昕媛, 三好 恵真子
    アジア太平洋論叢
    2022年 24 巻 1 号 45-60
    発行日: 2022年
    公開日: 2022/03/26
    ジャーナル フリー
    In the 1990s, the NGOs first generated in China society, especially the younger generation who was born after the Chinese economic reform (1978) also has participated in the NGOs recently. The preceding studies focus on the development of NGOs with the young generation in China with the civic society perspective, show the glittering figure of their autonomy. On the opposite, the author found the reality which is a little different from the prior studies. The results show that the participation of new environmental NGOs led by the younger generation is working to involve many citizens dealing with public issues as a place where they could utilize abilities and realized themselves. On the other hand, NGOs in previous generation of civil society, which have traditional government-dependent ideas and worship principles, are an important support when confronting governments and companies. Yet environmental NGOs which led by the young generation are difficult to reach social agreements and is not understood by society. It is placed on a lonely boundary that does not respond easily.
  • 経営の正当性に基づいて
    劉 慶紅
    日本経営倫理学会誌
    2021年 28 巻 91-105
    発行日: 2021年
    公開日: 2021/12/27
    ジャーナル フリー
    In an effort to maintain a balance between sustainable economic growth, environmental protection, and social stability, China today has developed a political ideology based on prioritizing the solution of social problems rather than focusing solely on pure economic growth. Chinese society has been emphasizing economic growth in the process of nation- building, and the need to address the social problems that have arisen from this emphasis has become self-evident, marking an important turning point in Chinese society. It is essential that Japanese companies operating in China understand these policies in order to gain an advantage in the Chinese market. And while there is no doubt that the rapid changes caused by the above-mentioned ideological shift in Chinese society are risky events for Japanese companies, they also provide an opportunity for Japanese companies to further grow and build a better corporate image in the Chinese market. In this chapter, therefore, we show that under these circumstances, the strategic challenge for Japanese companies entering the Chinese market is not only to secure economic competitiveness, but also to contribute to society for environmental protection and stable social development. To this end, we will examine the actual social contribution activities of Japanese companies in the Chinese market and compare them with those of European and American companies, and identify the problems and challenges for them in the future. Regarding research on Japanese companies in the Chinese market from the perspective of promoting non market strategies, there has been little comparative analysis linking social contribution and the realization of China’s “Harmonious Society”(Socialist Harmonious Society), and this empirical research is one of the few studies that have been conducted.
  • 張 力鑑, 志田 弘二, 尹 奎英
    日本建築学会環境系論文集
    2023年 88 巻 812 号 734-743
    発行日: 2023/10/01
    公開日: 2023/10/01
    ジャーナル フリー

    In China, fires with numerous casualties in recent years had led to the development of fire safety codes for elderly nursing homes. The evacuation safety of the subject which conformed to pre-amendment codes was confirmed to be not ensured. To ensure the evacuation safety of the subject, smoke exhaustion systems must be installed in the fire room. In the natural smoke exhaust system, the opening area must be 1/20 of the floor area with an activation remotely or sequenced activation. In this case, the evacuation of the fire floor and the floor below the fire floor are also safe.

  • 金 紅梅
    福祉のまちづくり研究
    2011年 13 巻 3 号 A8-A19
    発行日: 2011/11/15
    公開日: 2017/06/23
    ジャーナル オープンアクセス
    中国では1980年代に単位制の解体に伴い、単位による福祉サービスの提供は終焉を迎えた。その後長い間、福祉サービスの対象は民政福祉の対象(身寄りのない生活に困窮している人々)のみとなっていた。しかし、高まりつつある国民の生活のニーズに応え、近年社会福祉は「補欠型」から「適度普恵型」へと転換を行い、社区サービスに重点を置き、施設サービスを補充とする施策方針を打ち出した。本論では、高齢者支援施策の動向及び対象の変化についてレビューを行い、問題点を明らかにした。また、生活資源の享受度別に高齢者をカテゴライズし、高齢者に対する生活支援の現状を明らかにした。最後に、生活支援施策の課題について若干の検討を行った。
  • 劉 慶紅
    経営哲学
    2022年 18 巻 2 号 2-18
    発行日: 2022/01/31
    公開日: 2022/04/08
    ジャーナル フリー HTML

    現在の中国は持続的な経済成長、環境保護、社会的安定の3つのバランスを維持する為の取り組みとして、純粋な経済成長のみに目を向けるのではなく社会的問題の解決にも優先順位を置くことに基づいた政治的イデオロギーを編み出した。中国社会では、国家構築の過程で経済成長を重視してきたが、それによって生じた社会的問題に対処する必要性が自明となったことで重要な転機を迎えている。中国に進出している日系企業は、中国市場における競争を優位に進めるために、このような政策への理解は欠かせない。また、中国社会の上記のようなイデオロギー的転換によって引き起こされた激変は日系企業にとってリスクが高い事象であることは疑いないが、同時に中国市場において日本企業がさらに成長し、より良い企業イメージを築く機会を提供しているともいえる。

    そこで本稿では、このような状況下において、中国市場に進出する日系企業の戦略的課題が経済的な競争力の確保のみならず、環境保護や社会の安定的発展に向けた社会貢献であることを提示する。そのために、中国市場に展開する日系企業の社会貢献活動の実態を把握し、欧米企業の社会貢献活動と比較した上で、日系企業の社会貢献に関する問題点と今後の課題を明らかにする。これまで「非市場戦略」を推進するという観点からの中国市場における日系企業の研究では、社会貢献と中国の「和諧社会」の実現を結びつけた比較分析は殆ど行われておらず、この実証研究は数少ない考察の1つである。

  • 国家形成をめぐる民族問題
    松村 嘉久
    人文地理
    1997年 49 巻 4 号 331-352
    発行日: 1997/08/28
    公開日: 2009/04/28
    ジャーナル フリー
    There are two main processes underlying the formation of a nation-state. First is the process of state-building, which has been related to the territorialization of state hegemony. Second is the process of nation-building, which is linked with the creation of a citizenry. In October 1949, when the Chinese Communist Party (CCP) came into power, the influence of the CCP in frontier areas occupied by minority nationalities was quite limited. Such areas formed a kind of buffer zone, where the interests of local ethnic minorities, the former Guomindang government, and various foreign powers all lay in competition. Following the establishment of the Inner Mongolian Autonomous Region in 1947 the CCP produced a state-building plan known as the Regional Autonomy System for Minority Nationalities (RAS), with the purpose of integrating frontier areas into the territory under the direct power of the CCP. The purpose of this study is to elucidate the development of the Autonomy Policy of the CCP, paying special attention to the formation of Chinese state building in the 1950s.
    In the second section of this study the development and present state of Nationality Autonomous Areas (NAA) is examined from a historical perspective. During the period 1947-1958 four autonomous regions, twenty-eight autonomous prefectures, and fifty-three autonomous counties were established. In the 1960s and 1970s, when the ethnic policy of the CCP had been largely rejected under the influence of the Great Leap Forward and the Great Proletarian Cultural Revolution, only the Tibet autonomous region and ten autonomous counties were established. Afterwards, the number of autonomous counties increased rapidly following enforcement of the Law on Regional Autonomy for Minority Nationalities in 1984. Evidence is brought to light, however, to suggest that several NAAs said to have been established after 1959 were set up in the 1950s. In fact, the structure of the present administrative organization in almost all Chinese minority areas, with the only exceptions of the Tuija and the Man nationalities, were formulated in the 1950s. This is considered to be the decisive period in which the CCP government created a nation-state.
    The third section of this paper explains how, in the first half of the 1950s, Nationality Autonomous Regions (NAR) and Nationality Democratic United Governments (NDUG) were set up as predecessors of NAAs. The CCP dispatched missions to three regions with minority groups which, in the South-West and the Middle-South, resulted in the establishment of a large number of NAR and NDUGs. In the South-West region in particular, eighty-five NARs and 163 NDUGs had been set up by the end of 1951 (with a view to their importance for national defence), although formal enactment was not carried out until August, 1952.
    Administrative reorganization of these districts in the second half of the 1950s is discussed in section four of this paper. The Chinese Constitution of 1954 provided for a new administrative order, with NAR and NDUGs to be replaced by NAAs comprising autonomous regions, autonomous prefectures, and autonomous counties. Three policies for reorganization, announced officially at the end of 1954, clarified the complementarity of these districts with one another and introduced certain reforms. RAS policies after 1958 are also discussed briefly in this section.
    The final section investigates whether or not RAS policies have been applied equally to all the main nationality minorities, using data from the 1990 Census of Minority Nationalities. The political and administrative conditions of minority nationalities are classified into six categories according to the number of autonomous areas for each minority nationality and the percentage share of total population occupied by these groups. The results indicate that minority nationalities are not always treated equally by the CCP.
  • 雲南省を事例として
    松村 嘉久
    人文地理
    1993年 45 巻 5 号 491-514
    発行日: 1993/10/28
    公開日: 2009/04/28
    ジャーナル フリー
    Most modern nation states have been formed through their central governments' delimitation of national boundaries in frontier areas, which were often inhabited by ethnic minority groups. To relax possible ethnic tensions, the central governments have presented ethnic policies. Because the minority policy in a nation is one of the most important factors affecting the process of national integration, it is crucial to explore the development of the policy in detail.
    The ethnic minority people in China account for only 6.7% of the country's whole population However, since the area of their resident districts accounts for more than fifty percent of the nation, and are located at strategically important points, national integration of ethnic minorities has been an essential problem for the Chinese government. Whereas it is said that the government accomplished political equality, it admits the existence of ‘inequality as a matter of fact’: inter-ethnic differentials in both economic and cultural terms. To ameliorate this problem, the government has attempted to implement policies of economic development and ethnic education in the minority districts. To date, their specific circumstances have been rather unclear, however. In particular, with regard to Yunnan Province, Japanese scholars, including geographers, have thus far paid attention to cultural aspects almost exclusively. The purpose of this paper, keeping Yunnan's historical and geographical factors in mind, is to elucidate the development of ethnic minority policy by the Chinese goverment in the province.
    In the second section, the current situation of the minority ethnic groups is discussed briefly. The twenty-four groups with more than ten million people account for 31.7% of the province's whole population, and these compose eight autonomous prefectures and twenty-nine autonomous counties. Furthermore, the twenty-four groups can be divided into sub-groups. These imply the variety and complexty of the province's ethnic composition. Generally, the percentage of minority population is higher in the frontier districts than in the central districts of Yunnan, and particular minorities tend to concentrate partly according to altitude.
    The third section is devoted to an explanation of ethnic policy during the period between 1949 and 1958, when an essential aim of the Chinese government's policy was to integrate minority groups into the new system of the communist nation. Even at the time immediately after the foundation of the nation, the central Yunnan districts were under long-standing control of the Han Chinese in terms of socio-economic activities, suggesting a relatively easy integration of them by the Chinese Communist Party. However, the influence of the party in the frontier districts was negligible, because the districts formed a buffer zone, where the powers of Britain, France, the Kuomintang Government and native nationalist headmen were complicated. The Yunnan government sent there a minority maneuvering party in order to establish a better relationship with the minorities, support their lives and investigate their circumstances. In particular, integration policy in terms of economy and distribution was taken seriously at the beginning of this period. With regard to political matters, autonomous districts were established through the assumption of minority leaders to important posts in the Chinese Communist Party, and, as a result, a great part of the frontier districts came under the rule of the party. Minority groups were divided into four different types from the historical stage standpoint of social development. The Yunnan Government presented four land reform methods, correspondent to this minority grouping. Although the land reform based on this method and establishment of collective farms began in 1955, they have made less progress in the frontier districts than in the central parts of the province.
  • 土司の系譜を中心として
    村井 信幸
    東南アジア -歴史と文化-
    1983年 1983 巻 12 号 27-60
    発行日: 1983/06/01
    公開日: 2010/03/16
    ジャーナル フリー
    Recently, in historical studies on China, and Southeast Asia, much work has been done about non-Chinese groups in South and Southeast China. As for studies of the non-Chinese groups in Southwest China, however, there remain many untouched areas. Among these non-Chinese peoples in ethnic groups which have the same name, there are some groups which have very similar traits and some which are radically different. With regard to the latter in particular, there are many cases in which it is doubtful whether they belong to the same ethnic group.
    Therefore in this paper, I will study especially the Na-khi tribe, one of the Non-chinese peoples in Southwest China belonging to the Tibet-Burman speaking tribes.
    The Na-khi inhabits chiefly the Li-chiang Na-khi tribe self-government district in Yünnan province. This is their center, but they are also found in the Ning-lang Yi tribe self-government district, the Wei-hsi district, the Chung-tien district, and the Yung-sheng district in Yünnan, and the Yen-yüan Yi tribe self-government district, the Yen-pien district, the Mu-li Tsang tribe self-government district in Ssu-ch'uan province. The population of this tribe is said to be about three hundred thousand.
    In ancient times Na-khi vas written “Mo-so” in Chinese historical documents. Even recently, scholars in China, Europe and America, often use the name Mo-so. The ethnic group (about 170 thousand) which inhabits the districts of Li-chiang, Wei-hsi, Chung-tien and Yung-sheng etc. calls itself na-ci. But the ethnic group (about 6 thousand) which inhabits the Yung-ning territory of the Ning-lang Yi tribe self-government district, calls itself na.
    Although both have been known as Na-khi, there are several differences in their kinship systems, marriage customs, and funeral ceremonies etc. The kinship system of the Li-chiang Na-khi is patrilineal, while that of the Yung-ning Na-khi is matrilineal. The funeral ceremony of the Li-chiang Na-khi changed from cremation to burial in about 1723, while the Yung-ning Na-khi still practise cremation. Among the Li-chiang Na-khi the daughter was sold by her parents, and if young couples wished to accomplish their love against their parents will, they used to commit suicide together. Therefore in the society of the Li-chiang Na-khi, there were a great many cases in which young Lovers comitted suicide. In contrast, there is the A-chu marriage system in the society of the Yung-ning Na-khi. This is a sort of visiting marriage, in other words, adult male and female had an A-chu relation: the male goes to the house of the female. and stays over night and comes back to his own house next morning. The Li-chiang Na-khi have two kinds of script (pictographic and syllabic), but the Yung-ning Na-khi have no script at all. The priest of the Li-chiang Na-khi is called Dto-mba and that of the Yung-ning Na-khi is called Nda-pa.
    Why are there so many differences? I traced back the historical background of these two groups. It is said that the home of the Na-khi was originally in the northeastern Tibet, and that they were originally a branch of the Mao-niu-yue-sui-Ch'iang, and migrated to Li-chiang during the T, ang dynasty, Tao Yun-kui gives detailed report of this based on the Chinese historical documents and his field work, and Li Lin-ts'an gives detailed reports based on the manuscripts of the Na-khi pictographic script and his field research. But both scholars did not discuss clealy the time of their separation. At present from Chinese historical documents of the T'ang and Sung dynasties, it is difficult to know how they separated and developed after their separation. But from the documents of the Yuan and Ming periods when the Chinese dynasty established the T'u-ssu system among the non-chinese peoples of southwest China, it is possible to learn about this to some extent. The T'u-ssu (native chieftains) of the Li-chiang Na-khi have several kinds of genealogies. From these genea
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