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  • Stateをめぐって
    浅野 雅巳
    時事英語学研究
    1981年 1981 巻 20 号 81-85
    発行日: 1981/09/10
    公開日: 2012/11/13
    ジャーナル フリー
    きわめて限られた紙面のこの小論をもって、上記のテーマを全面的に論述することは不可能である。したがって、論点をStateおよびその周辺の語を考察することに絞って述べてみたい。
    「イスラエル国」の英語による国号はState of Israelである。同様にStateを国号に用いた国には、State of Kuwait, State of Bahrain, State of Qatarなど中東の諸国が挙げられ、変わったところでは、「バチカン市国」Vatican City Stateがある。
    これらに用いられたStateとはいったいどのような語なのであろうか。もちろん, これらの国の原語名にはStateに相当する語 (たとえば、Medinat IsraelのMedinat) が使用されている訳であるが、英語名の中で「国家」を意味するStateがどのような観念を内包しているのか、一考に値する問題であろう。そしてまた、類義語としてのCountry, Nationとの相違はどうか、などもあわせて考察してみよう。
  • 鴨 武彦
    年報政治学
    1979年 30 巻 109-118
    発行日: 1981/09/30
    公開日: 2009/12/21
    ジャーナル フリー
  • 桂田 利吉
    比較文学
    1971年 14 巻 56-69
    発行日: 1971/10/31
    公開日: 2017/07/31
    ジャーナル フリー
  • 社会学評論
    1958年 9 巻 2 号 128-130
    発行日: 1958/12/30
    公開日: 2009/11/11
    ジャーナル フリー
  • フンボルトの「国家機能限界論」を中心として
    砂沢 喜代次
    教育学研究
    1953年 20 巻 4 号 35-50
    発行日: 1953年
    公開日: 2009/01/13
    ジャーナル フリー
  • 社会学評論
    1952年 3 巻 1 号 101-105
    発行日: 1952/10/20
    公開日: 2009/11/11
    ジャーナル フリー
  • 大井 赤亥
    年報政治学
    2009年 60 巻 2 号 2_225-2_245
    発行日: 2009年
    公開日: 2013/02/07
    ジャーナル フリー
      Harold Laski was once a popular political theorist in postwar Japanese politics. This paper examines the ‘Laski boom’ in the 1950s by comparing three Japanese political scholars: Masao Maruyama, Yoshihiko Seki, and Yasuzo Suzuki.
      While Maruyama depicts Laski as a consistent thinker, Seki stresses Laski's waver in his theory of state and liberty. Meanwhile, while holding a Marxist perspective, Suzuki sincerely accepts Laski's individualism and his theory of liberty. Through the comparison, we shall comprehend that Maruyama and Suzuki similarly appreciate Laski's political ambivalence between western democracy and communism.
      However, this paper also suggests a curious irregularity that Maruyama was attracted to Laski's gradual commitment to communism, and that Suzuki learned liberal theory of right from Laski. In conclusion, Laski's dilemma was also the shared dilemma of Maruyama and Suzuki, and this paper proves the ‘Laski boom’ in postwar Japanese politics as the intellectual cross-point where these political scholars intersected.
  • 社会学評論
    1951年 2 巻 2 号 165-170
    発行日: 1951/08/30
    公開日: 2009/11/11
    ジャーナル フリー
  • 田口 仁久
    教育哲学研究
    1972年 1972 巻 25 号 35-49
    発行日: 1972/05/20
    公開日: 2009/09/04
    ジャーナル フリー
    J. S. Mill, one of the representative English thinkers, is at the same time an important figure in the history of education. His ethical philosophy was formulated after a spiritual crisis. The system was based on the idea that theatimate sanction of morality consists in the sentiment of man, especially in his altruistic social sentiments, as a result of this theory and of his understanding of English society, Mill was forced eventually to attach great importance to the cultivation of sentiments.
    Furthermore, Mill believed that social sentiments pan be nourished through the medium of the imagination. While regarding art education in general and culture of the sentiments as an effective means to that end, he valued poetry as the “better part” or as the “queen”, and thus he regarded poetry education as the most effective means for the cultivation of the sentiments.
  • 大橋 智之輔
    法哲学年報
    1979年 1978 巻 93-116
    発行日: 1979/10/15
    公開日: 2008/11/17
    ジャーナル フリー
  • ―ハロルド・ラスキによるT・H・グリーンの批判的継承―
    梅澤 佑介
    イギリス哲学研究
    2016年 39 巻 35-49
    発行日: 2016/03/20
    公開日: 2018/03/30
    ジャーナル フリー

    Harold Laski, well-known as an advocate of the pluralistic theory of the state, presented his theory as the antithesis of T. H. Green's idealism. Nevertheless, Laski inherited Green's idea of 'rebellion as the duty of citizens'. Green's influence on Laski has rarely been the focus of attention in Laski studies because the central role the idea of positive duty of rebellion plays in his thought has been neglected. By examining the relationship between Laski's acceptance and critique of Green, this paper shows that Laski's pluralistic theory was developed as an effort to revive Green's theory of resistance.

  • 杉原 四郎, 福原 行三
    経済学史学会年報
    1973年 11 巻 11 号 1-10
    発行日: 1973年
    公開日: 2010/08/05
    ジャーナル フリー
  • 年報政治学
    1965年 16 巻 288-294
    発行日: 1965/11/25
    公開日: 2009/12/21
    ジャーナル フリー
  • 井上 寛
    理論と方法
    1990年 5 巻 2 号 2_21-2_36
    発行日: 1990/11/01
    公開日: 2009/03/31
    ジャーナル フリー
     本稿の目的は、エスニシティ現象をめぐって、いくらかの一般化された理論の可能性をさぐることである。まずエスニシティの概念について整理し、それを文化と人権と出自の客観的属性の共有あるいはそのような属性の主権的な共有の信念であるとする。ついでこのエスニシティの活性化の原因とエスニック集団の主体形成を、文化の利害と経済・社会の利害の剥奪とその克服の過程に求める。ついで、このエスニシティ現象の意義を国民国家のあり方の変化の観点から論じる。まず、国民国家の概要を吟味し、ついでエスニシティの効果を見る。多文化主義や地域主義に、また近代の価値たとえば個人主義や業績主義を制約するかのような政策に、近代社会あるいは国民国家に対する修正を見いだす。しかし、他方でエスニック運動そのものが、近代の自由や平等を主張するリベラリズムの価値の履行という側面をもつこと、また自立する地域の連邦主義的な統合や民族の再統合を目の当たりにすること、これから現代の少なくない数の社会は国民国家のエトスを強め、国民国家の実現を目指していることを明らかにする。
  • 春山 浩司
    教育哲学研究
    1971年 1971 巻 24 号 59-74
    発行日: 1971/12/15
    公開日: 2010/01/22
    ジャーナル フリー
    Locke has been chosen as an example of the consequences of the concept of “freedom in education” in the history of thought, for this is considered one of the most fundamental concepts in modern education. Because Locke treats the theory of freedom in various areas, it is first of all necessary to establish the viewpoint for arranging and analysing these areas. The two systems of coordinate axes of essential and functional freedom on the one side, and of individual and social freedom on the other, were determined. Furthermore, on the logical coordinate field resulting from the combination of these coordinate concepts various aspects of freedom, such as pedagogical freedom, epistomological freedom, religious freedom, civil freedom, are analysed and clarified as regards their fundamental nature. This analysis enables us to seek the meaning of freedom of education and visualize the essence of this concept. By way of conclusion it can be said that freedom according to Locke is a functional and individualistic type of freedom, and as a result freedom of education reflects social status presented in a twofold manner ; this freedom may be visualized as a double feedback of individual self-control and of restriction by state power. Furthermore it may be seen that Locke guaranteed the individual character of education by the thorough formation of the intellect through educational content.
  • 社会有機体説を中心として
    赤塚 徳郎
    教育哲学研究
    1965年 1965 巻 11 号 36-55
    発行日: 1965/05/25
    公開日: 2009/09/04
    ジャーナル フリー
    It was during the Victorian Era that Spencer brought forth his theory of social organism, based on the equality and the freedom of man. An individual has the liberty to pursue happiness and to use his faculties for that end. Such individuals, during the process of their gradual adjustment to society, improve their own faculties, and in turn help society to prosper. The theory of social organism aims at the happiness of the individual, and in this differs from the theory of biological organism.
    Spencer's educational ideas were based on this sociological point of view. Man needs education in order to adjust to society. Education aims at equipping man for a perfect life, and for that end must endeavour to develop his mental and physical faculties in a well-balanced fashion. Moral education must be based on intellectual training. And the method of education should be such that would encourage an individual to use his capacities voluntarily to acquire knowledge.
    Spencer advocated an education which placed importance on the individual and which aimed at a harmonious adjustment of man to society.
  • 広域緊急災害医療システムを例として
    神藤 猛
    国際政治
    2008年 2008 巻 154 号 154_129-154_144
    発行日: 2008/12/30
    公開日: 2011/01/26
    ジャーナル フリー
    Since the terrorist attacks on the United States on September 11, 2001, various challenges have emerged in crisis management as it relates to international political events. Asymmetric global threats, which are fundamentally different from the autonomous state-level interactions of the past, have created complex supranational issues, including the problem of terrorist and criminal organizations that operate without national boundaries.
    The current mutual dependency in international politics and economics has created a highly sensitive structure that is vulnerable to the rapid spread of regional conflicts. Thus, the expansion of regional instabilities can create critical situations that can shake the foundations of the international system, as well as individual nations. ‘Vulnerability’ in this case refers to the relative costs of changing the structure of an interdependent system. At present, there have also been challenges to the concept of the traditional nation-state pursuing its own autonomous political functions. Thus, the prevention and management of rapidly expanding asymmetric threats in problematic areas has now become the most urgent issue facing the present-day international community.
    In the new environment of crisis management and the transformation of external threats, Japan must also face the same problem as the nations of Europe in developing sophisticated information technologies and highly developed social structures in urban communities. Nations must now have the capability to face a wide range of crises, and although Japan is now capable of peacefully resolving conflicts among states, the framework for the process of handling such issues has not yet been established. Also, taking into account the characteristics of present asymmetric threats, such as their ubiquity and ease of transmission, the need for efficient international cooperation in developing pluralistic crisis management systems has become urgent.
    Crisis management in the post-9. 11 relegated military action to a secondary role in favor of addressing the social, economic and political causes of domestic and international crises and conflicts. A broader view of crisis management, including Military Operations Other Than War, blends diplomatic, developmental, intellectual, law enforcement, and administrative procedures with military functions, and gives special consideration to political, economic, and socio-psychological factors. Therefore, during the decisionmaking process, sufficient comprehension of the underlying sociological phenomena upon which an individual incident is based is necessary. A deep understanding of these basic elements, including war, as well as the characteristics of decision-making process in each nation, is indispensable for effective crisis management.
    This paper will to outline the basic structure of this newly-required, 21st-century crisis management system by objectively comparing network-centric wide-area emergency disaster medical systems to autonomous-dispersion crisis management systems which can rapidly respond to changes in strategic environments.
  • 平瀬 巳之吉, 中村 賢一郎
    経済学史学会年報
    1963年 1 巻 1 号 13-26
    発行日: 1963年
    公開日: 2010/08/05
    ジャーナル フリー
  • 小選挙区制下の政界再編と有権者
    小栗 勝也
    選挙研究
    1997年 12 巻 110-121,289
    発行日: 1997/02/28
    公開日: 2009/01/22
    ジャーナル フリー
    Japan has recently adopted a new system for the general election of the Lower House, combining 300 single-member constituencies and 200 proportional representation seats. The new system has been expected to bring about desirable policy-centered elections.
    No matter what systems are put into practice, however, the expected results will not be brought about unless those who make use of the reformed electoral system have no or little ability of making full use of the system. What dose matter is the voters' policy-centered choice.
    In prewar Japan, many elections were conducted under the single-member constituency system. Among them was a remarkable election held in 1924. The general election was held just after the then leading political party “Seiyûkai” was disrupted and it caused the voters remarkable traits. That is why this paper is to explore the voter's attitudes toward the political reorganization and under the single-member constituency system in 1924.
    Interestingly enough, the analysis of the voters' attitudes tells that they followed their old convention, although the party they had supported was broken up and they faced the new situations. In other words, they did not vote as individuals, but just as groups.
  • 石上 良平
    日本政治學會年報政治學
    1950年 1 巻 137-146
    発行日: 1950/10/20
    公開日: 2009/12/21
    ジャーナル フリー
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