This paper aims at reconstructing the Rousseau's thought of human body based on the positive grounds; the original terms ‘corps'.
We can point out of some problems that this attempt confronts. One is that, in general, the objectivity which ‘human body' means in a discourse cannot be defined without positive examinations. Another is, especially concerning Rousseau, that we cannot confirm a work devoted to human body, therefore, it is not easy to grasp his thought of human body as a whole.
In this situation, we adopt a ‘Rousseau's principle' as a theoretical viewpoint, which is his own framework of understanding: the contrast of nature and society. This is pointed out as one of most important key concept for interpretation of his works. Depending on this flame work, this paper will throw light on the subject. Of course, his works are too much to be focused on this paper, so we will restrict objects to his second discourse: Discours sur l'origine de l'inegalite parmi les hommes. This work is considered to be starting point for the development of his thoughts. In this discussion, we can find out his prototype of thought about human body.
Main points presented in this paper are as follow: In his second discourse, the ‘principle' appears in the form of contrast between ‘state of nature' and society in his time. And, human body is described in forms according to each conditions; that is, in the ‘state of nature', human body has excellent modes in two aspect; health and the all-around ability. But, in the society, these natural modes had been lost.
These modes of human body in ‘state of nature' are maintained by autonomy in there. But, this is confused by characteristic life styles in the society. Therefore, the modes in the society are criticized as being corrupt.
Although ‘state of nature' is considered as certain excellent state, it is not the state to be realized, but a hypothetical viewpoint for reunderstanding of the civilized society in his time. So, the modes of human body in society, too, should be regrasped through the modes of nature.
The critical view point to the civilized society, which is one of the most important flame work for interpretation of Rousseau's works, is effective for this study, too.
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