我々は常に各種刺激にさらされており、これから様々なストレスを受けている。ストレスは自律神経の働きに影響を及ぼし、長期間のストレスが病気の引き金になると言われている。本研究では、数種類の精神作業負荷、運動負荷が与えられたときに生じる自律神経の働きの変化を、心拍数、LF/HF等の値から測定し、リラックス度の指標となる副交感神経の働きを推測し、その特徴をウェーブレット解析で検討した。その結果、好きなことをすることが必ずしもリラックスにつながらないこと、座禅やクラシック音楽、自然の中での散歩がリラックスに適していることを示した。

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近未来チャレンジのデザイン支援にて発表するSICサーバーは、新しい表現を作り出すために多くの人に集まってもらう必要がある。そのためには、作られた表現の利用法も重要な要素であるため、ここで発表する。

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Based on the results of the pilot survey, this study describes the trends in the use of onomatopoeia and metaphorical expressions representing pain in the majority Japanese community and the Chinese minority living in Japan. The survey results indicated that it is difficult for Japanese learners to learn onomatopoeia. Furthermore, it was found that the sensations of pain in Japanese and Chinese are felt and enunciated differently. I would like to collect metaphorical expressions of pain that both communities can understand and create a list of corresponding elements concerning onomatopoeia.

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　Today, the way people think and act is deeply influenced by psychological knowledge and discourses of . People are greatly concerned about their state of and mind. They are forced to be careful about its conditions or maintenance, and also prudent not to hurt other people's feeling. In these circumstances, is treated as thesacred.　The hypothesis of 'the crisis of the ' also began to be produced under these conditions. That is a fear of the devastation of morality. They then came to enforce a moral education with group therapy. The idea of the 'crisis of the ' ties morality with psychotherapeutics. However, Durkheim, clarified the true nature of morality as "I'esprit de disipline, I'attachement mix groupes, I'autonomie de la volonte". On the other hand, according to Bellah, the psychotherapeutics values the inner psychic goods of the client and recommends freeing himself from moral, norms, social roles and so on. Morality and psychotherapeutics are fundamentally heterogeneous, but both are combined in 'lessons of '. How were they tied up? Were the forms of morality thereby transformed?　First, I examine how the rhetoric and conceptual operations of the 'crisis of the ' tied morality into psychotherapeutics. Next, surveying the 'lessons of ' in Japanese elementary school, I prove the followings: concerning morality tied into psychotherapeutics, the most important morality in modern society; "culte de la personne" transforms into emotion management. Self-introspection with virtue turns into self-inspection with a psychological test. The shaping of self now is not self-cultivation or self-building but behavior modification with psychological techniques and social skills training. The '' as sacred symbol in the discourses of 'crisis of the ' is profaned by the psychological operation.

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