1987 年 373 巻 p. 73-79
Songju is born in the order of sun, moon, and stars in Heaven as his home. He turns into a god of house and construction on the earth. He hovers between Heaven and earth, and then sets his place at maru (daechong). At that time in Heaven his function is the act <〓〓> whereby this means <to create, to name> and is connected deeply with language. On the other hand, the word <〓〓> means <to build, to form, to constitute>. Of course, Songju's function as a god of house and construction is in the act of <〓〓> as evidenced by these meanings. He needs the earth-god's help, when he hovers between Heaven and earth, and when he sets his place at <maru>. This earth god is fixed at individual places <madang>, in contrast with Songju who hovers between Heaven and earth. Thinking about the word <〓〓> again, it is significant that this word <〓〓> means <to cultivate>. They distinguish between Songju and earth god, but these gods are fusing into one in a deeper phase. In these phase, <to build a house> and <to be free from insecurity> becomes possible. In other words to construct and to dwell are realized which includes to create, to name in Heaven and to cultivate on the earth. To dwell is realized in the meaning of build. So, by naming the god of construction as <Songju> <Ansimguk>, to build and to dwell are realized already in <muga (sherman's chant)>.