Purpose
Over the past few years, community midwives have increasingly been expected to remedy the problems of the declining birthrate, midwives’ preference to work in medical facilities, and the underutilization of midwives in those facilities. The aim of this study was to ascertain the actual activities and identity of community midwives by surveying all members of the Niigata Midwives Association.
Methods
With the approval of the President of the Niigata Midwives Association, a questionnaire was sent to all 223 members and returned by mail. Descriptive statistics were calculated, and responses were subjected to a χ2 test by 5 groups of years of experience in the community. Open-ended responses were qualitatively and descriptively analyzed.
Results
Of the 127 responses received (response rate: 56.9%), 94 from midwives who worked in the community were analyzed. The distribution was thirty percent of respondents in each of the 40s, 50s, and 60s age groups. Eighty respondents (85.1%) provided “home visits” and 64 (68.1%) provided “breastfeeding and breast massage care.” Respondents found “home visits” rewarding mainly. Of the 68 respondents who were “not birth attendance,” 48 (70.6%) did “not plan to attend births in the future.” Despite years of experience, respondents had honed their skills by attending workshops and seminars. There were 126 responses to open-ended questions from 40 respondents which were grouped into 8 categories: “lifelong care and support for women from close relationships”, “rewarding satisfaction and aspiration through own activities”, “continuous honing of skills to provide professional care”, “collaboration with community and other midwives”, “wonderful role of midwives”, “living as a community midwife for a lifetime”, “limited income”, and “need to raise awareness, social status and recognition of midwives”.
Conclusion
Community midwives were most rewarded by home visits and spending time, but they were also involved in various other activities, such as “breastfeeding and breast massage care.” They had continued to hone their skills, did not adhere to “birth attendance,” and planned to continue being community midwives for women from close relationships. However, low income, low public awareness and low social status were pointed out as problems.
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