Japanese agriculture is actually undergoing absolute decline. Agricultural economics, as long as they recognize only agricultural facts, cannot check this decline. To work out a solution to this problem, two hidden powers must be found―one is the hiding power among the historical facts of modern society; the other is the hiding powers in Japanese agriculture. The modern society that we can understand through a general view of the twentieth century is characterized as a network of triplecracy (my coined word) organized under the dominant powers of econocracy (coined word; economic control), technocracy, and bureaucracy. Modern society has been in activitiy under this network since the Industrial Revolution as it aimed at the efficient maximization of productivity. Japanese agriculture, which had been included in the value system of industrial society, has now lost proper meaning and direction as a result of industrialization, especially because of the overuse of chemicals, the urbanization of rural society, and the domination by bureaucrats in agricultural policies. The proper meaning of agriculture implicates the durability, contentment, and joy of human life (including life, living, and life style). Agriculture life and human life are closely correlated, but the triplecracy of modern industrial society has neglected this proper meaning of agriculture. Agricultural economics has also neglected the agricultural values in human life. The New proposition of agricultural economics aims at the restoration of agriculture and human life by the propulsion of circulating techniques in agriculture, the innnovation of regional agriculture based on regional complexes, the recognition on important roles of agricultural education, and the restoration of joy in farmers' families. The reconstruction of agriculture means the restoration of normal human life.
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