There exists a domain of education in Japan known as “social education”, (shakai kyōiku) which stands as a counterpart to school education. However, since Nakabayashi’s (1975) observations, there has been insufficient analysis of the historical connection between social education and budo (martial arts), leaving the question of how budo has come to be valued as a vehicle for social education largely unexplored. This study aims to clarify the social education function of the Dai-Nippon Butokukai (Greater Japan Martial Virtue Society), an organization known as the largest budo organization in modern Japan and one that had the most significant influence on the dissemination and establishment of budo.
This study examines the state of social education during the later period of popular education, as identified in the “One Hundred Years of Modern Japanese Education” compiled by the National Institute for Educational Research, along with prior research on the history of modern social education. It focuses on the activities of the Butokukai targeting youth after the conclusion of the Russo-Japanese War, which are highlighted as significant in earlier academic work. The study reanalyzes the arguments of Ōura Kanetake, the Butokukai president during that period, and clarifies the specifics of the organization’s activities. Based on the trends in social education during the later period of popular education, the research reveals the concrete functions of the Butokukai in social education.
As a result of analyzing the function of the Butokukai in social education during the later period of popular education, it became clear that the organisation played a certain role in this area. Notably, the encouragement and establishment of training halls (embujō) by the Butokukai was recognized as one of the recommended actions within social education administration at the time. Additionally, in several regions, there were cases where budo was used to correct the behavior and improve the morals of youth. Furthermore, it is suggested that the local branch offices and embujō established in rural areas may have functioned as places for youth groups to practice budo.
From this, it can be said that the Butokukai played an essential role in integrating budo education into modern education within the two domains of school education and social education. Behind this was the societal focus on youth as a problem and the existence of youth groups (seinen-dan), who were expected to play a role in regional improvement movements.
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