Traditional Javanese houses are not only understood as physical shelters, but also as entities rich in philosophical, cultural, and linguistic meaning. Terms such as omah, griya, and dalem indicate layers of meaning that represent the depth of the relationship between the inhabitants and the space, as well as the connection between the house's function and Javanese philosophy of life. Through qualitative research using a narrative approach based on document studies and ethnolinguistics, this study shows that omah becomes a living spatial narrative: each room (regol, kandhang, palataran, pendhapa, dalem, pawon, gandhok, jayengan, to pakiwan) has its own role, function, and symbolism that is closely related to the ethics, cosmology, and worldview of Javanese society. These spaces support daily activities, shape identity, morality, and social harmony, and serve as a medium for teaching life values. Thus, the house is a “language of space” that unites the material, social, and spiritual dimensions of life. This reflects the Javanese view of harmony, balance with nature, respect for God and ancestors, and the search for a peaceful and meaningful life.
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