In most contemporary democracies, showing the maximum respect for the “will of the people” in the sense of “policy preferences of the citizenry” is widely acknowledged to constitute the ultimate rationale for, as well as the sine qua non of, a ‘good’ public policy; those endeavouring to design, decide, and implement policies incompatible with the will of the people are normally condemned for their ‘arrogant’ elitism. Why is it that those who dare refuse to endorse the existing policy preferences of the majority of voters are destined to be so harshly criticised? Should policy theorists and practitioners always revere Vox Populi (the voice of the people) as Vox Dei (the voice of God)? The aims of this article are, first, to critically examine the major institutional devices and analytical frameworks thus far widely utilised for measuring and identifying the will of the people; and, second, to consider if and to what extent the will of the people is to be taken seriously in policy processes.
With regard to public policies, unlike marketable goods and services, those who do not pay costs may still enjoy their benefits. Thus results the classic “free-rider” problem. Most people have a natural tendency to take advantage of an opportunity to free-ride to seek the largest possible political rents. We tend to inflate our policy demand to a level we might not hold if we actually had to pay for policy costs. As a result, demand and supply might be reaching equilibrium at some expanded level, which can no longer be supplied at the very costs people are aggregately willing to pay. Economists' approach to discover/identify the ‘real’ (not-inflated) policy preferences of the citizenry through the observation of consumers’ market behaviours is not free from defects, either. Given that public or civic concerns most people have to a varying degree are rarely given due weight in market transactions, paying attention only to the preferences revealed in consumers’ behaviours will inevitably give us a no less distorted image of the will of the people. Policy theorists and practitioners, therefore, must be allowed to disobey the will of the people, be it the one expressed in the political arena or the one ‘discovered’ by economists, when they have good reason to do so; when, for example, they have good reason to believe that the policies they advocate are expected to enhance not only the long-term interests of the citizenry but also thewell-being of future generations. (408 words)
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