This study examines how people in southeast rural Rwanda reconstructed their social relationships to survive after the conflict in the 1990s. This paper describes with whom and under what social and political circumstances widows, divorced women, and orphans built their intimate relationships by sharing space and food.
The Hutu people, who make up the majority of K village, tend to reorganize their social relationships through patrilineal ties. Conversely, some Tutsi people, who lost most of their family members during the conflict, can gain resources by using political interventions (e.g., laws and policies) implemented during the post-conflict period. This has allowed Tutsi women to live independently. Other Tutsis have created intimate relationships with their neighbors, who are mainly Hutus, through daily practices such as borrowing and lending their homes, and sharing space and food. These activities occur due to the Hutu neighbors' responses to the hardship the Tutsi people have faced.
It is likely that both Tutsis and Hutus form an intimate sphere within each of their ethnic communities in post-conflict Rwanda. Although the government has officially banned ethnicity, political interventions seem to reinforce the boundary between ethnic groups. On the other hand, the fact that some people do not fit into the ‘history’ that was created after the conflict causes them to remain silent; yet the silence itself can act as a response to others' suffering.
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