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Article type: Appendix
2011 Volume 84 Issue 4 Pages
App3-
Published: March 30, 2011
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Masayuki USUDA
Article type: Article
2011 Volume 84 Issue 4 Pages
839-861
Published: March 30, 2011
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Rammohan Roy, often called the "Father of Modern India" can be compared with Fukuzawa Yukichi (1834-1901), a great educationist and modernizer of Japanese society in the Meiji period. Superficially, however, there is a wide difference between them. While the former was a well-known religious reformer, the latter would be regarded as a staunch opponent of religion. This paper tries to show their similar personality and thoughts by means of their similar attitude towards Unitarianism. Though Roy had every qualification for the status of a full-fledged ideologue in various spheres of a modern nation-state, he was obliged to emerge primarily in the form of a socio-religious reformer. The realm of religion in British India was inseparably tied with social problems. Despite all his constraints, Roy's time (still in early modern waiting for the dawn of the modern age) and milieu enabled him to act with a freer hand than his followers. Roy had an intimate and unique relationship with modern Unitarianism in the making. Not only did he imbibe inspiration and ideas from it but also contributed much to its evolution. Throughout the nineteenth century Brahmo Samaj, the formation of which was inspired by Roy, kept close communications with Unitarians abroad.
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Jidong CHEN
Article type: Article
2011 Volume 84 Issue 4 Pages
862-888
Published: March 30, 2011
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Around 1890, Buddhism began to be perceived in China as a "religion" that was necessary for the formation of a modern State, and its social position began to change in a major way. Many intellectuals with a revolutionary bent used Buddhism in their attempts to establish a modern State. At the same time, efforts were being made in the Buddhist world to be involved in social reform. In this article I will focus on these movements, how Buddhism was reassessed, and how Buddhism became actively involved in the transformation to a modern society. Specifically, I will examine the development of the concept of "religion." Next, I will look at the relationship between Buddhism and the establishment of self-reliant individuals that was necessary for realizing a modern State, the role of Buddhism in overcoming the international order that distinguished between "the civilized" and "the barbarian," and the relationship between Buddhism and the formation of nationalism at the end of the Qing period in China.
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Kyeungdal CHO
Article type: Article
2011 Volume 84 Issue 4 Pages
889-909
Published: March 30, 2011
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In colonial Korea, Chongdogyo played a central role in the people's movement. It was characterized by a cultural nationalism, and was involved as both a cultural movement and an enlightenment movement. Towards the end of the 1920s, a book of teachings at a popular level for the masses called Chongdogyo kyori tokpon (Readings in the teachings of Chongdogyo) was prepared for publication, aimed mainly for defining the independence of the people. However, the text was subjected to major censorship by the government-general, and was never actually published. After this, Chongdogyo became increasingly moderate, and eventually took the path of cooperating in the war effort.
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Noritaka KIKUCHI
Article type: Article
2011 Volume 84 Issue 4 Pages
910-928
Published: March 30, 2011
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Inoue Enryo (1859-1919), der 1887 eine private Schule mit Namen <<Halle der Philosophie>> grundete, sah in der Philosophic die Grundlage der Wissenschaften. Der Buddhismus hingegen wurde zu dieser Zeit als etwas Ruckstandiges verworfen, Enryo, der als Sohn eines Priesters in einem Tempel der <<Wahren Schule des Reinen Landes>> aufgewachsen war, versuchte gegen die Stromung seiner Zeit, den Buddhismus als Philosophie neu zu begreifen. Er war ausserdem bemuht unter Vermeidung des schwierigen buddhistischen Vokabulars den Buddhismus in der Alltagssprache zu erortern. Beides hatte his dahin noch niemand versucht, Auf der Grundlage seines neuen Verstandnisses des Buddhismus wollte Enryo einem Glauben und einer Praxis den Weg ebnen, die unabhangig von bestehenden Tempeln und Religionsgemeinschaften existieren konnten. Auf diese Weise suchte er inmitten des Sturms der Modernisierung nach Moglichkeiten der Fortexistenz des Buddhismus. Dasselbe Problem, welches neben dem Buddhismus genauso das Christentum betraf, hat in der Moderne neue Formen des Glaubens hervorgebracht. Kann religioser Glaube auch ohne Tempel und Kitchen bestehen? Wurde das Individuum weiter glauben? Heute gibt es keinen Grund mehr diese Frage zu stellen. Gegen Ende der Meiji-Zeit war dieses Problem fur Geistliche eine unvermeidliche Herausforderung.
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[in Japanese]
Article type: Article
2011 Volume 84 Issue 4 Pages
929-934
Published: March 30, 2011
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Yoshihiko FURIHATA
Article type: Article
2011 Volume 84 Issue 4 Pages
935-936
Published: March 30, 2011
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Hiroyuki HASHIKAWA
Article type: Article
2011 Volume 84 Issue 4 Pages
936-937
Published: March 30, 2011
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Naoko SATO
Article type: Article
2011 Volume 84 Issue 4 Pages
937-938
Published: March 30, 2011
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Ryohei HIRUMA
Article type: Article
2011 Volume 84 Issue 4 Pages
938-939
Published: March 30, 2011
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Yoshiaki YAUCHI
Article type: Article
2011 Volume 84 Issue 4 Pages
939-940
Published: March 30, 2011
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Shintaro SATO
Article type: Article
2011 Volume 84 Issue 4 Pages
941-942
Published: March 30, 2011
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Fumiaki OKUYAMA
Article type: Article
2011 Volume 84 Issue 4 Pages
942-943
Published: March 30, 2011
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Kei SASAKI
Article type: Article
2011 Volume 84 Issue 4 Pages
943-945
Published: March 30, 2011
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Jun'ichi EGAWA
Article type: Article
2011 Volume 84 Issue 4 Pages
945-946
Published: March 30, 2011
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Jun'ichi EGAWA
Article type: Article
2011 Volume 84 Issue 4 Pages
946-947
Published: March 30, 2011
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Hirofumi TSUSHIRO
Article type: Article
2011 Volume 84 Issue 4 Pages
947-948
Published: March 30, 2011
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Ryosuke MOROOKA
Article type: Article
2011 Volume 84 Issue 4 Pages
948-949
Published: March 30, 2011
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Kenta KASAI
Article type: Article
2011 Volume 84 Issue 4 Pages
950-951
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Norichika HORIE
Article type: Article
2011 Volume 84 Issue 4 Pages
951-952
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Hirofumi TSUSHIRO
Article type: Article
2011 Volume 84 Issue 4 Pages
952-953
Published: March 30, 2011
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Nobuyuki SUGIOKA
Article type: Article
2011 Volume 84 Issue 4 Pages
954-955
Published: March 30, 2011
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Myosei TATSUGUCHI
Article type: Article
2011 Volume 84 Issue 4 Pages
955-956
Published: March 30, 2011
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Hidenari NISHIO
Article type: Article
2011 Volume 84 Issue 4 Pages
956-957
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Kiyohito KITAGAWA
Article type: Article
2011 Volume 84 Issue 4 Pages
958-959
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Hidenari NISHIO
Article type: Article
2011 Volume 84 Issue 4 Pages
959-960
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Hisashi MATSUMOTO
Article type: Article
2011 Volume 84 Issue 4 Pages
960-961
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Takero KOBAYASHI
Article type: Article
2011 Volume 84 Issue 4 Pages
961-963
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Masahiro ODA
Article type: Article
2011 Volume 84 Issue 4 Pages
963-964
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Jun ENDO
Article type: Article
2011 Volume 84 Issue 4 Pages
964-965
Published: March 30, 2011
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Makoto MITSUMATSU
Article type: Article
2011 Volume 84 Issue 4 Pages
965-966
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Hisashi MATSUMOTO
Article type: Article
2011 Volume 84 Issue 4 Pages
966-967
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Hitoshi YAMADA
Article type: Article
2011 Volume 84 Issue 4 Pages
968-969
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Kazuo MATSUMURA
Article type: Article
2011 Volume 84 Issue 4 Pages
969-970
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Hara TAKAHASHI
Article type: Article
2011 Volume 84 Issue 4 Pages
970-971
Published: March 30, 2011
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Kazuo MATSUMURA
Article type: Article
2011 Volume 84 Issue 4 Pages
971-972
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Makoto HAYASHI
Article type: Article
2011 Volume 84 Issue 4 Pages
973-974
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Yoshio YASUMARU
Article type: Article
2011 Volume 84 Issue 4 Pages
974-975
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Susumu SHIMAZONO
Article type: Article
2011 Volume 84 Issue 4 Pages
975-976
Published: March 30, 2011
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Jun'ichi ISOMAE
Article type: Article
2011 Volume 84 Issue 4 Pages
976-977
Published: March 30, 2011
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Makoto HAYASHI
Article type: Article
2011 Volume 84 Issue 4 Pages
978-979
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Mami IWATA
Article type: Article
2011 Volume 84 Issue 4 Pages
979-980
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Reiji ANDO
Article type: Article
2011 Volume 84 Issue 4 Pages
981-982
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Eiichi OTANI
Article type: Article
2011 Volume 84 Issue 4 Pages
982-983
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Shin'ichi YOSHINAGA
Article type: Article
2011 Volume 84 Issue 4 Pages
983-984
Published: March 30, 2011
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Shin'ichi YOSHINAGA
Article type: Article
2011 Volume 84 Issue 4 Pages
984-985
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Yoshiro TERADA
Article type: Article
2011 Volume 84 Issue 4 Pages
986-987
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Nobuyuki KOJIMA
Article type: Article
2011 Volume 84 Issue 4 Pages
987-988
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Katsuaki ONISHI
Article type: Article
2011 Volume 84 Issue 4 Pages
988-989
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Haruyo INOUE
Article type: Article
2011 Volume 84 Issue 4 Pages
989-991
Published: March 30, 2011
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