Since the 19th century the state has been used diachronically as the term signifying the political society. But until the end of the 18th century the term
civitas also had been used at least in the academic world. Originally
civitas was the word meaning Roman city-state, interchangeable with
populus or
res publica, and was taken synonym of Greek
polis. These city-states were communities of their citizens above all. But
koinonia politike and
societas civilis were provided with their governmental systems at the same time.
On the other hand the new term
stato which came to be used in the 15th century Italy originally meant the political power, the power holder or his governing instrument. Jean Bodin tried to make the state include also all the governed, and at the same time, he discriminated the city from the state which came to have sovereignty. Bodin's theory therefore contributed so much to establish the modern absolutist state, which included all estates and various corporations under the sovereign power, but was after all the patrimony of some dynasty.
The social contract theory which took many conceptual weapons from the classical terminology constructed the new image of the political society upon the model of the voluntary association. Being provided with the new notion of the nation, French Revolution established the nation state which excluded all
corps intermédiaires, and left the model“one nation, one language, one state”. It is well known that the people called each other with the title
citoyen.
But even in France the term of
civil began to cease to be interchangeable with
politique as the
code civil exemplified. In Britain
The Wealth of Nations presented a system of material reproduction of the society, independent of the governmental power. On the other hand individed Germany the state had been the objective to be achieved. After his vigorous study of British political economy, Hegel presented his system of
Sittlichkeit composed of family, civil society and the state. His
bürgerliche Gesellschaft could not be self-contained and should be completed by the state. Now
Bürger meant only
bourgeois, not
citoyen, and the new term
Staatsbürger came to be inevitable.
In the beginning of the 20th century, only half of the global population had their citizenships of some state. Owing to the principle of national self-determination, many new states emerged in Europe after the 1st World War. And the de-colonization after the 2nd World War and the dissolution of Soviet Union brought new states to many men and women. Nearly all global population would have their citizenships in the end of this century. But this universalization of the state would be its nominalization at the same time, not only in the developping countries, but also in the developped ones. The pursuit of their identities of various groups and the borderless condition of the survival of mankind urged us reconsider the self-evidence of the nation state. We had better, I believe, cease applying the concept of the state diachronically and to put it in a historical perspective of ideas.
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