This paper presents an axiomatic form of "observation";the form establishes an extremely abstract relation between a world about the world and how to watch and understand it:In the sphere of [EXPERIMENT], [NATURE] is [OBSERVED]. An axiom or an axiomatic system consists as a rule of indefinable terms and terms which serve to state relations between these indefinable terms;the present indefinable terms are [EXPERIMENT], [NATURE] and [OBSERVED]. From this cultural or linguistic diversity in science education is derived. The procedure is essentially similar to that in which Euclidean and non-Euclidean geometries are derived from the axiomatic system of geometry. Following the procedure, the present paper conducts a comparative study between the English term "to observe" and "kansatsu", the Japanese equivalent of it. In Japan, science educators are inclined to regard that the difference between them stems from the Japanese traditional world view behind the scientific world view ; this difference must be understood, for impartial studies, as the result of cultural diversity. Furthermore, if realizing it in a synchronic perspective, science educators can teach scientific concepts without suppressing their own Japanese world view, and can conduct their epistemological reflection at the same time. This strategy is the same as expected in foreign language education, and is generally applicable to science education in other non-Western nations.
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