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Article type: Cover
1954Volume 18Issue 3 Pages
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Published: July 25, 1954
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Article type: Index
1954Volume 18Issue 3 Pages
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Published: July 25, 1954
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Koya TAGITA
Article type: Article
1954Volume 18Issue 3 Pages
195-226
Published: July 25, 1954
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Noritada KUBO
Article type: Article
1954Volume 18Issue 3 Pages
227-239
Published: July 25, 1954
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Some of the chief yearly events and rituals of the folk religion of the Japanese people seem to have originated in Taoism in China. I divide Taoism into positive Taoism which has an organization and folk Taoism which has no such organization. The former was not so influential, while the latter bore a close relation with the life of the people. Taoism which has been closely related with Japanese folk religion is mainly of the latter kind. We have a custom called "Koshin-machi" which is even now observed in Japanese villages. On the evening of "Koshin" Day villagers assemble to eat and pass time discussing or gossipping untill midnight. Forty or fifty years ago, however, they used to stay up all night. As I think this custom originated in the San-shin faith in China, I shall give a brief description of this faith. According to its beliefs, there are three worms in the human body which are called respectively "Shang-shih (Upper Shih)", "Chung-shih (Middle Shih", and "Hsia-shih (Lower Shih)". Those worms are always watching the person's misdeeds. They assend to heaven during the period of his deepest sleep on the night of "Koshin" Day, to tell the God of Heaven about his misdeeds. The God of Heaven shortens the life of that person according to the report received from the worms. The different parts of body accordingly suffer from sickness. The reason why the worms tell the God about the person's misdeeds is because they want him to die. Since the worms cannot assend to heaven but must die unless the person is asleep on that night ; then, in order to live a long life one should remain awake all night on that day. The above stated theory of San-shih is according to the beliefs of folk Taoism. Positive Taoism takes the position that San-shih should be eliminated in order that they will not be one of the obstacles in his becoming a hermit. The San-shih faith seems to have been established in the latter half of the 3rd century, to which various stories were later compounded. In addition, magic and medicine were invented to eliminate the San-shih. Mr. Kunio YANAGIDA is against the theory that the Japanese custom of "Koshin-machi" was introduced from China. But, from the acculturative point of view I think that "Koshin-machi" is the product of a combination of the San-shih faith which came from China with the indigenous Japanese religion and esoteric Buddhism.
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Iwao NUKATA
Article type: Article
1954Volume 18Issue 3 Pages
240-247
Published: July 25, 1954
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The acquisition of the technique of knotting by man was one of the factors which enabled him to progress far beyond the other animals. This was the first constructive technique human beings acquired. They could tie things, transport them and could construct buildings. In fact, holes in ancient pottery, stone implements and various kinds of ivory show that knotting had been widely used for housing, cultivation of the soil, transportation and for numerous other purposes. Realizing that knotting has also played an important part in the development of ancient designs, hieroglyphs, and religious symbolism, reserch into its developmental sequences cannot be considered insignificant. The author studied the various kinds of knotting techniques employed by children between the age of 3 and 7 in various parts of Japan and statistically conjectured the development and sequence of the various techniques. The children were carefully chosen from groups brought up in their native or familiar environments. In order to prove the conclusions obtained, a careful study of all excavations made to date should be undertaken, first to discover the traces of knotting and then to determine their classification. The sequence obtained by the present statistical study was as follows : Single knot→Granny knot→Reef knot→Double bow knot.
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Eiichiro ISHIDA
Article type: Article
1954Volume 18Issue 3 Pages
248-259
Published: July 25, 1954
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Karl H. MENGES, Yuriko OTSUKA
Article type: Article
1954Volume 18Issue 3 Pages
260-265
Published: July 25, 1954
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Seiichi IZUMI
Article type: Article
1954Volume 18Issue 3 Pages
266-272
Published: July 25, 1954
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Kiai FUJIOKA
Article type: Article
1954Volume 18Issue 3 Pages
273-276
Published: July 25, 1954
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Takao SOFUE
Article type: Article
1954Volume 18Issue 3 Pages
276-280
Published: July 25, 1954
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Shinobu IWAMURA
Article type: Article
1954Volume 18Issue 3 Pages
280-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
281-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
281-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
281-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
281-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
281-282
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
282-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
282-
Published: July 25, 1954
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Article type: Bibliography
1954Volume 18Issue 3 Pages
293-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
294-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
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Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
101-
Published: July 25, 1954
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Article type: Appendix
1954Volume 18Issue 3 Pages
101-
Published: July 25, 1954
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Article type: Cover
1954Volume 18Issue 3 Pages
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Published: July 25, 1954
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Article type: Cover
1954Volume 18Issue 3 Pages
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Published: July 25, 1954
Released on J-STAGE: March 27, 2018
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