The purpose of this paper is to clarify the structure of spatial cognition through the analysis of place name cognition in a mountainous village under the urban shadow. After collecting 90 place names in a farmland area, the author investigated how 63 residents recognized those place names. Based on their cognition level, these residents were classified into five groups. The author extracted the various factors affecting place name acquisition in order to elucidate the formation process of spatial cognition.
First, residents started to recognize both the names and locations of their own farmland. For this cognition, residents' engagement in agriculture and the occupation of their parents and spouses were important factors in terms of place name succession. Then, residents increased their sphere of cognition and degree of cognition to other farmland. This cognition was explained mainly by agricultural engagement, occupation, participation in kukai (neighborhood association),
kuyaku (traditional mutual aid in farming), etc.
Each group has different conditions for place name cognition. Residents belonging to groups 1 and 2 recognize most of the farmland names and locations in Tobain-shimo hamlet. Based upon their agricultural activities they maintained the traditional way of living in their rural society. They are engaged in agriculture and have participated in
kukai, kuyaku, and
domochikou (traditional mutual aid in cultivating wasteland and forest land) activities since the beginning of the 1950s. Therefore place names were commonly used by residents because they had ample opportunity to use place names.
Residents belonging to groups 3 and 4 recognize most of their own farmland's names and locations. Most of them are engaged in off-farm jobs. They took advantage of employment opportunities in the high economic growth period in the 1960s and early 1970s, They are now engaged in agriculture only on weekends and annual holidays. Thus their contact with agricultural land is limited to the farmland they cultivate themselves. Although they have acquired the place names of their own farmland, they have not acquired those of other households.
On the other hand, residents belonging to group 5 have weak cognition of the place names of their own farmland. They took jobs in the 1980s when off-farm jobs penetrated rural society. For residents who are engaged only in off-farm jobs, the socioeconomic importance of farmland is relatively low. In addition, these residents, mainly women, have never joined
kukai and
kuyaku. As a result, they cannot understand the meanings of place names. It is concluded that farmland has become merely scenery without place name cognition in recognized rural spaces.
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