Journal of the Japanese Institute of Landscape Architects
Online ISSN : 2185-3053
Print ISSN : 0387-7248
ISSN-L : 0387-7248
Search
Advanced search
OR
Browse
Search
Volume 38, Issue 1
Displaying 1-5 of 5 articles from this issue
Show all abstracts
    • |<
    • <
    • 1
    • >
    • >|
  • A Study on the Technical Lineage of the Rock Composition of Japanese Gardens (I)
    The Technical Relation between the Rock Composition of Ancient Tombs and Gardens at KADONO in KYOTO
    Shiroji KAMBE
    1974 Volume 38 Issue 1 Pages 2-10
    Published: July 20, 1974
    Released on J-STAGE: July 19, 2011
    DOIhttps://doi.org/10.5632/jila1934.38.2
    JOURNAL FREE ACCESS
    Show abstractHide abstract
    In this investigation of the rock composition of ancient tombs and gardens at Kadono in Kyoto, it became plain that the rock composition of chambertombs represented the Hebizuka, the rock composition of the Seijo-no-taki in the Hokongo-in and the dry falls in the Saiho-ji had been constructed by the same technique.
    This technique had been transmitted from the embankment of the Kadono river, in the latter half of the fifth century, through the huge rock-tombs to the Heian period, from the Fujiwara family to the Sakuteiki-style-engineers and the Ninna ji-school-Ishidachi-priest. This technique had been based on the farmers lived on this Kadono area.
    View full abstract
    Download PDF (16000K)
  • A STUDY ON THE JAPANESE GARDENS VIEWED FROM THE TEACHINGS OF THE RINZAI ZEN BUDDHISM
    Case Study on the Jakoin Garden, Kyoto
    Tenzui SAWADA
    1974 Volume 38 Issue 1 Pages 11-18
    Published: July 20, 1974
    Released on J-STAGE: July 19, 2011
    DOIhttps://doi.org/10.5632/jila1934.38.11
    JOURNAL FREE ACCESS
    Show abstractHide abstract
    The Jukoin Garden shows the dry landscape (Karesansui) style, characteristic of the Rinzai Zen Buddhism. It was built by Shuto Dairin, 90th chief priest of the Daitokuji temple.
    The subject of this garden means a “true man of no-rank”-the essential thought of the Rinzai Zen Buddhism-whose source is in the Rinzairoku1 and Hekiganroku.
    The conception of it is the“free function of the Rinzai Zen Buddhism” coming from the 32nd Koan of the Hekiganroku-Questions and Answers between Senior Priest JO and Rinzai2.
    The formation means the“strenuous practice of zazen” starting from the 20th Koan of the Hekiganroku-the True Intention Bodhidharma's Coming to China Asked by Ryuge3, and from the 33rd Koan of the Hekiganroku-Secretary chin's Seeing Shifuku4-and the Rinzairoku.Notes;
    1. Volume 1 Compiled by Enen SanshO who wrote about the Buddhist words of Gigen Rinzai.
    2. When Senior Priest JO said to Rinzai, “What is the main meaning of Buddhism?” Rinzai descended from his seat, seized JO, gave him a slap and let him go.
    3. When Ryuge said to Suibi, “What is the true intention of Bodhidharma's Coming of China?” Rinzai said, “Bring me a Zen stick.”
    4. When Shifuku, seeing Secretary Chin coming towards him, drew a round shape in the air.
    View full abstract
    Download PDF (1677K)
  • PLANNING OF ASAHIYAMA ZOO
    Tugio SEKITA
    1974 Volume 38 Issue 1 Pages 19
    Published: July 20, 1974
    Released on J-STAGE: July 19, 2011
    DOIhttps://doi.org/10.5632/jila1934.38.19
    JOURNAL FREE ACCESS
    Download PDF (139K)
  • PLANNING OF ASAHIYAMA ZOO
    Tugio SEKITA
    1974 Volume 38 Issue 1 Pages 20-30
    Published: July 20, 1974
    Released on J-STAGE: July 19, 2011
    DOIhttps://doi.org/10.5632/jila1934.38.20
    JOURNAL FREE ACCESS
    Download PDF (5953K)
  • Experimental Research on Fire Disaster Prevention of Open Space
    Hiroshige TAKAHARA
    1974 Volume 38 Issue 1 Pages 31-37
    Published: July 20, 1974
    Released on J-STAGE: July 19, 2011
    DOIhttps://doi.org/10.5632/jila1934.38.31
    JOURNAL FREE ACCESS
    Download PDF (944K)
    • |<
    • <
    • 1
    • >
    • >|
feedback
 Top