Metaphorically speaking, this country is a strange place where so many "gods" coexist in a peaceful fashion, almost unaware of each other. In other words, the country of "gods" decidedly lacks the notion of "God," that is, something transcendental. Probably this peculiar situation is one of the major factors in the confusion of postwar Japan. But now we can't afford to be content with it any longer, for in the age of globalization we are required to have "God" who can stand on equal terms with other "Gods" all over the world. It is not until we seriously deal with this problem that we can have any clear prospect of the postmodern. Here from this viewpoint I will consider the teaching of kokugo while critically referring to the works of Seiji Takeda, Keiichi Noe, Minoru Tanaka, and others.
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