This essay aims to construct a new image of modern people by focusing on the structure of self-reliance in life. First, it reviews the academic controversy concerning the fundamental characteristics of modern people in relation to the power held by the social historians in the 1960s and 1970s. It explores the hypothetical idea that modern people practiced some unique and important life ethics in order to realize self-reliance in life, and based on this, two types of people are constructed : people who directly struggled against the social contradiction, which prevented them from achieving self-reliance in life, and people who strived to achieve gradual improvement in the living conditions with an industrious and stoic attitude to life.
Second, this essay aims to explain the method of diary analysis as life-history method. Further, it also aims to prove the above mentioned hypotheses by analyzing the structure of self-reliance in the case of the latter type of modem people by using a diary written by Hiroyasu Yonezawa, a marquetry craftsman who lived in Kaga (Kanazawa) from the Meiji to the Showa Eras. Yonezawa's daily life ethics is analyzed in terms of the following : his responsibility with regard to the family's survival, industrious and stoic attitude to life, innovation of marquetry techniques in order to earn a better livelihood, harmony with people from his workplace and his neighborhood with whom he shared an intimate relationship, and pity and disdain for the unfortunate. Moreover, it has been insisted that the modern people had three ethical practices : industry and innovation for self-reliance in life, harmony with the kindred, and dissimilation of the unfortunate. Further, it also insisted that harmony with the kindred and dissimilation of the unfortunate were attitudes that were inevitably inherent in the origins of modem people. Thus, a new image of modern people is constructed.
View full abstract