Today, as the global world order is being rearranged, Japan lacks both a map and a compass to redefine itself and find its future direction. The country’s selfdefinition and its definition in the world is based on its impressive success in modernization. In the framework of social sciences too, Japan has been named the only Asian country that has successfully modernized. Since Japan’s previous selfdefinitions were in relation to Asia, such as being called “the West” in Asia or “the leader of Asia,” there is a need to redefine Japan in the process of redefining Asia.
This article proposes a new framework for placing Japan and Asia in a world that does not fall under the dichotomy of “East” vs. “West,” by directly learning from research results produced in the Asian countries. The argument in this article is based on the chapters to be included in a Major Work by SAGE on “Asian Families and Intimacies,” an outcome of our project on collecting and sharing key texts in Asian academia to construct a foundation for academic collaboration in the Asian region.
The new framework emerging from this attempt allows us to move away from the dichotomy generated by the Western gaze and see clearly that Asia is not one single entity, nor a collection of several great civilizations, but a region of multilayered diversity. We also redefine Japan as a society that incorporates this multilayered Asian diversity.
Furthermore, this article examines the concept and reality of “Asian familialism” as an example of “Asianist” self-definition, which is growing stronger in Asia today, and suggests that an “Asianist” framework might generate serious consequences in Asian societies by constructing inadequate social institutions. Collaboration with Asian neighbors will pave the way for Japan to gain a better understanding of its position.
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