Settlements in the Inland Sea, generally speaking, consist of both hill settlements (
age) which scatter among inclined fields and beach settlements (
hama) which gather at seashores.
Age settlements base their way of life on agriculture and their origin is comparatively old. But
hama settlements are largely dependent on non-agricultural activities, and so the for-mation of the settlements started at the middle of Edo Era when merchandise circulation was developing so as to expand over the feudal domains. In and after the 18th century, non-agricultural people as a social group such as
ukisugi appeared in the islands of middle western Inland Sea with the growing prosperity of cotton textile industry, fishery and shipping business resulting in a rapid increase of population in Suo-Oshima (Big Island of Suo). The writer compared the old village maps made in 1737 with the present 1:10, 000 maps for the entire island. It was revealed that only after 1737 houses were built on beach-es. So, it may be said that the
hama settlements appeared after the 18th century in this island.
Then Kodomari, one of the ham settlements in Towa cho on Suo-Oshima, was chosen for intensive analysis and also was investigated for settlement formation process. Kodomari settlement was initially formed by sea faring people (
amabito) who settled to manage small and old type salt fields named
agehama. On the map of 1737, there still remained some salt fields, but fishermen's houses were built on these salt fields afterwards.
After the Meiji Restoration of 1868, a primary school was built by
buraku (community) people to become a functional focus of Kodomari Puraku. Construction of a breakwater and reclamation of the foreshore were also done initiated by Kodomari Puraku. Therefore the writer regards the existence of
buraku as a factor for settlement maintenance. As a result of the administrative consolidation executed in 1889, many of villages that continued to exist through the Edo Era became non-administrative units. Thus, Kodomari became one section (
oaza) of Wada village whose center was ada Puraku where a small feudal land-owner had resided in the Edo Era. As a means of intensifying the village as an administrative organ, the Meiji government returned a large area of national forests to the village. The returned forests contained some common forests of Kodomari. Kodomari Primary School was also amalgamated to Wada Primary School in spite of the objection movement by the Kodomari inhabitants to let the common land and the school remain as
buraku properties of Kodomari. In 1908 “Kodomari Mura Kiyaku” (the
buraku cov-enant) was created with an intention to increase Kodomari Buraku's property and to hold priority of the
buraku over the newly established administrative village.
From 1900's to 1930's Kodomari people were engaged in shipping industry which con-veyed coal from Wakamatsu in Kitakyushu to Osaka. With economic accumulation by the shipping industry, the old common forest was bought back from
Wada village in 1923, and the
Kodomari Primary School was revived in 1939. In this way, Kodomari people have made their settlement larger and more prosperous.
In the plain areas of Japan on the whole, scattering central functions gradually were concentrated in
buraku with village administration offices after the administrative consoli-dation of 1889, resulting in an cereal differentiation of central places and pure aggicultural settlements. On islands, however, each
hama settlement, like Kodomari, still holds some central functions, of which a typical example is primary school. Therefore, on islands there remains rather dispersed distribution of central places.
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